As a communist, my views on most issues, without getting into specifics, differ from those of President Jimmy Carter (1924-2024). Nevertheless, he was a great man and a true humanitarian. I remember his campaign for president and his entire presidency, all when I was a student and a graduate student. God bless you, Jimmy. You made it to 100 years.
Posts
- Get link
- X
- Other Apps
I really wish that American journalists were not so polite with American politicians. No, let me rephrase that. I wish that journalists were not so formal with American politicians. We should all try, when possible, to be polite with everyone. Really, most journalists are being two-faced. Off camera, most of them, with some notable exceptions, call many of those politicians, except for the president, by their first names. I am not blaming them, since I recognize that, in most cases, they are simply following policies. However, that does not make the situation any better. The United States is not a monarchy. Politicians are public servants, not duchesses or dukes. When people wanted to make George Washington into a king and to address him as your majesty , he refused. Instead, he asked them to simply call him Mr. President . Well, the 21s ˢᵗ -century equivalent of Mr. President is to simply address the president and all politicians by their first names. Is that such a radical pro...
- Get link
- X
- Other Apps
Natural rights is a social fiction. The problem is that I define freedom as emancipation (freedom) from oppression. You define it as did Aleister Crowley: Do as thou wilt is the whole of the law. We are both using the same word, but we are not in the same ballpark. I try to avoid waxing religious, but I see no alternative. I believe we have God-given rights, not natural rights. Our rights are based solely on God's Will, not on nature. Natural rights originated in Ancient Greek philosophy. Somewhere along the line, it got picked up, and adapted, by certain theists. God is the Innermost Essence of reality. Nature is God's creation. Natural rights is a Peripatetic first principle or, perhaps, a Kantian postulate. It is either accepted, or it is not. As a first principle, you cannot deduce a belief in natural rights from another axiom. Arguing for the interchangeability of rights coming from a Deity or from nature says, in effect, that it makes no difference whether rights are t...
- Get link
- X
- Other Apps
Roy Bhaskar certainly developed dialectical materialism in his work, particularly focusing on different moments of the dialectic. For instance, in dialectical critical realism, he described transformation like this: absence→absenting the absence→transformation. However, in his philosophy of metaReality, which he first proposed in 2001, he began exploring the nondual ground state which, he said, underlies everything. Is that ground state material? I don't know. I would say it is natural, assuming that the term "nature" is broadened to accommodate what he called the cosmic envelope. Also, in 2000, Bhaskar indicated that he also believed in something like reincarnation. Roy went through a personal transformation beginning with his transcendental dialectical critical realism in 2000. He also spent some time in his father's homeland of India.
Without Judgment
- Get link
- X
- Other Apps
It should be pointed out that Wiccans do not believe in a devil. Most Wiccans accept at least two deities - the Goddess Diana and the Green Man. Some use other names. Others view these deities as parts of nature (or of ourselves). No Wiccan trads, that I am aware of, have a concept of Satan. The human tendency, I suppose, is to project our own beliefs on others that we meet. For instance, because I support interfaith activities, I have been called an ecumenist. However, ecumenism is a Christian movement, and I am not a Christian. Because my parents are Jewish, I have run into some Orthodox Jews who have said I need to "return" to Orthodox Judaism. Well, only about 3% of Jews are Orthodox. Most are secular and do not even belong to a temple. (My own family, growing up, was like that.) So, what would I be returning to? If we want to understand the beliefs of others, we need to listen to their voices without judgment.
- Get link
- X
- Other Apps
Please sign the Earth Proclamation on this page . Personal Commitment I, the undersigned, aware that human activities are seriously endangering the fragile ecosystems of our planet, aware of the widening gap between the haves and the have-nots, aware of the need to redirect my energies to protect and restore the global Web of Life, decide to begin right now to rethink my ways and values, and change what needs to be changed in myself and around me. I want to contribute to the local and global efforts now underway to create a better world based on equality, justice and a sustainable planet - a world in which Peace on Earth prevails. Understanding that we are all individually responsible for the kind of future we will create for our children and for countless generations to come, I will participate in initiatives, locally and globally, to transform our world and protect this Jewel of Life we call Earth. I agree with this Earth Proclamation and personally commit myself to ...
- Get link
- X
- Other Apps
Please sign the Oneness Declaration on this page . I declare: 1. That the message We Are All One, inter-related, inter-connected and inter-dependent, with God/Life/One-another, is the one spiritual message that the world has been waiting for to bring about loving and sustainable answers to humanity’s challenges. 2. That the world does not have to be the way it is – and that individual people can change it, using the power of spiritual citizenship. 3. That humanity is good and has unlimited potential, and that social transformation starts with personal transformation. I therefore recognize the importance of connecting with my divine essence and inner wisdom throughout my life’s journey; allowing the finest and the highest levels of human potential to flourish for the benefit of all. 4. Our aspirations support spiritual principles, global ethics, and universal values such as respect, justice, peace...
A Response to Barbara Oakley's "Pathological Altruism"
- Get link
- X
- Other Apps
First, saying that we don't have enough to meet everyone's rights or needs is absurd - especially living in a world of tremendous disparities between the rich and the poor. Second, IMO, codependence is not "destructive altruism." Altruism cannot be destructive. Codependence is self-pity, narcissism, and manipulation.
Ownership
- Get link
- X
- Other Apps
There is nothing innate about ownership. It is a learned concept. Some societies have it. Others don't. "Theft" begins with a model of unconditional individual ownership. I see nothing wrong with limited ownership. However, the question needs to be asked, "What gives people the right to own something?" Ultimately, societies make those decisions, not individuals. The fact that we pay taxes indicates that limitations are already placed on individual ownership. As a socialist, I believe that those limitations need to be increased. For instance, some people have argued against aspects of the Welfare State on the grounds that it deprives them of their freedom. Where justice and freedom conflict, precedence should, IMO, be given to justice.
Imagination vs. Reality on the New World Order
- Get link
- X
- Other Apps
First, you are confusing a scenario with reality. The Rockefeller Foundation is laying out a few possible events in order to assist with preparedness training. The fact that we live in a dangerous world, indicated by the security precautions which have been taken for the London Olympics, does not indicate that anyone in government has some nefarious scheme. Use Ockam's razor (parsimony or economy). Second, when people (including myself) use the term new world order, we are using it to refer to the world as it exists now, not to some possible world government. Now, some folks (again, myself included) would like to see the new world order evolve into a kind of world governance or government. However, that idea continues to be debated. In any event, it is not a secret conspiracy. Those who recognize the changes in the world, and the need to move political and economic institutions into the 21st century, are very open about it.
Feminists
- Get link
- X
- Other Apps
Many people discuss (and attack) feminists as if they are a monolith (all the same). Objectivizing people may make life easier. However, people are not stereotyped categories. For instance, whenever you type "feminists," you might replace it (in your mind) with members of a racial or religious minority (or Autists for that matter). It is the same issue.
Countries
- Get link
- X
- Other Apps
People can debate whether a country is real. However, debating whether a being is real, while some have tried, is more problematic. As a Critical Realist, I would suggest that humanity is real. Roy Bhaskar says that we are all connected through co-presence or a cosmic envelope. On the other hand, countries come and go. Some countries are not even recognized as legal entities by other countries. (For instance, China does not recognize Taiwan as being separate from Mainland China.) Humanity is ontological. Countries are epistemological (perceptive).
The Concept of “Sexual Orientation”
- Get link
- X
- Other Apps
The problem is that sexual orientation (or sexual preference) is a late-20th-century concept. The concept was developed after gays and lesbians were more socially accepted. In other words, there had to be a term which distinguished homosexuals from heterosexuals. Taking the concept of sexual orientation and retrofitting it onto an ancient manuscript, such as a Biblical text, doesn't make much sense to me.